Sustainability at Plekwiwaek Dhamma Center

I studied Agroecology in graduate school, and have been working in organic food certification for nearly a decade.  For the last couple of years I held a comfortable management position at a mid-sized nonprofit in Oregon, USA, but I still felt that At Mae Joe ag fairsomething was missing.  I needed anadventure!  An acquantaince of mine was interning for ATMA SEVA and I learned about sustainability ventures at Plekwiwaek Dhamma Center in the far north of Thailand along the border with Burma.  I have now been at Plekwiwaek since October and will be here for six months.

Plekwiwaek was founded seven years ago on the principle of experiential learning, or what they call “learning by doing.”  Many of the novices at the center are from theThreshing rice Shan ethnic group in Burma and left that area due to the armed conflict between the Shan, ethnic Burmese and other groups in the region.  As such, many of the novices have a nebulous legal status in Thailand and the future of Shan State in Burma is unclear.  Only a small percentage of the novices will become monks, so it is a goal at the center to equip the boys with life skills that may help provide them with a future livelihood.

Hauling dirt at construction siteSustainability is a major focus at the center.  They farm organically and the novices are trained in composting and sustainable farming techniques.  Early construction also utilized locally renewable materials.  Novices made handmade bricks from a mixture of mud and rice hulls.  They assembled the buildings themselves, including learning electrical and plumbing skills.  Currently a large dorm is being constructed, with much of the labor provided by the novices themselves.

Recently Plekwiwaek entered a partnership with Mae Joe University, an institution outside the city of Chiang Mai, that has installed some renewable energy sources at the Dhamma Center.  The project is actually funded by a large Thai energy company.  To date, we have several solar lights, a small wind turbine, and a large solar dryer for food preservation.  A donor recently gifted reusable plastic bottles to the novices to cut down on waste.  We were fortunate to attended an agricultural fair at Mae Joe University this month that feature several sustainability exibits.  The Plekwiwaek director, Dr. phra achjarn Thanee Jongjen, received an award for his pioneering work in this area.

Novices at Mae Jo ag fair

Plekwiwaek also performs extension work.  The Center has trained some of the Rice harvest with reusable bottlessurrounded community on organic farming and sustainable building techniques.  We regularly host groups (often from other countries) that are interested in learning about these topics and community development in general.  Just a few weeks ago, a group of nearly 90 schoolchildren from a nearby village came to the center for a day to learn about sustainability and its relationship to Buddhist principles.  The future of sustainability in Northern Thailand is looking bright!

Corinne Kolm

info@atmaseva.org

www.atmaseva.org

Photography Corner: Shan Cultural Festival

Northern Thailand hosts amazing cultural diversity. I find the Shan people to be of particular interest because all of the novices at Plekwiwek Dhamma Center where I am living are Shan. Most Shan reside within the borders of Myanmar (formerly called Burma) in Shan State. Myanmar has experienced decades of ethnic and political strife. Many Shan people seek independence from Myanmar in recognition of their unique cultural and language identify from the Burmese ethnic group. Although recent years have found relatively stability in Myanmar, the area where I am living continues to host many refugees who fled the violence between the different ethnic groups in the region.

In early November I was privileged to attend a Shan cultural festival that was located at a nearby temple, Wat Phra Wiang Inn. This temple is literally on the border with Myanmar. During an armed conflict in 2002, the temple grounds were divided between Thai and Burmese control. Today a fence runs through the traditional temple compound with various buildings located on separate sides. There are now Thai and Burmese army bases on opposite sides of the fence. For the past decade the temple has also hosted a refuge camp for Shan people who fled the war in their home state. The future of Shan State and the Shan people living in Myanmar and Thailand, including many of the novices who came to the Center directly from Myanmar, is unclear.

Corinne Kolm, on-site intern

info@atmaseva.org

www.atmaseva.org